China Perspectives 2007/4


China and its Past
Return, Reinvention, Forgetting


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China Perspectives 2007/4

China - History

Jiaohua: The Confucian Revival in China as an Educative Project Page 4

Joël ThoravalSébastien Billioud

This article explores the rediscovery of “Confucianism” in mainland China in the field of education, understood in the broad sense of training dispensed to others and self-cultivation. It begins by examining the general context of the phenomenon and then analyzes how it is currently taking form and becoming institutionalized. On such a basis, it becomes possible to better understand one of its main features its paradoxical anti-intellectualism.

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The Heritage of the Temples, a Heritage in Stone:An Overview of Beijing’s Religious Epigraphy Page 22

Ju XiMarianne Bujard

Out of the thousands of temples that still existed in Beijing before the 1950s, less than a dozen are nowadays active, the remaining ones having been either abandoned or destroyed. However, the commemorative inscriptions that were carved on stelae for centuries and that still remain on rubbings enable us to understand whole sections of the history of temples and of the religious life of the capital.

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Shadows, Illusions, and Realities in the History of Modern Manchuria Page 32

Christopher Howe

A review of Manchuria under Japanese Domination by Yamamuro Shin’ichi, translated by Joshua A. Fogel, University of Pennsylvania Press, 2006

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The “Active Rightists” of 1957 and Their Legacy:”Right-wing Intellectuals”, Revisionists, and Rights Defenders Page 39

Chen Ziming

In a recent essay, Chen Ziming makes use of current publications and many first-hand witness accounts to bring a new perspective to the Anti-Rightist Campaign of 1957. The first part draws a distinction between “active rightists” (zhudong youpai) and “passive rightists” (beidong youpai) and further divides the former category into three groups: “right-wing intellectuals”, “revisionists” and “rights defenders,” analysing the specificities of and differences between these groups. While the “right-wing intellectuals” consisted of democratic personalities influential prior to 1949, particularly Zhang Bojunand Luo Longji, who advocated “changing the constitution and the mode of government,” the “revisionists” encompassed intellectuals within the Party (Li Shenzhi and Liu Binyan) as well as students raised “under the red flag” (Lin Xiling and Tan Tianrong). Influenced by recent developments within the communist camp, they denounced the personality cult and the excesses of the system and called for a change of political and ideological line in favour of a “great democracy.” The “rights defenders” referred to the constitution of the People’s Republic of China to denounce violations of political rights (in particular during political campaigns), and of individual freedoms, economic and social rights, as well as the absence of liberty in the scientific, cultural, and artistic spheres (epitomized by the suppression of entire academic fields such as law, political science, and sociology). The last part of the article highlights the legacy of the movement, and describes how its ideas have been taken further by various forces campaigning for a democratisation of China. For this issue of China Perspectives, we have chosen to publish a full translation of the part of Chen Ziming’s essay that deals with the first group of rightists, the “right-wing intellectuals,” as well as substantial extracts from the last part. (Editor’s note)Interested readers may refer to the full Chinese text here

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The Threatened History and Collective Memory of the Cutural Revolution’s Lost Genaration Page 52

Michel Bonnin

Since the Communist Party of China published its brief official version of the Cultural Revolution in 1981, few works on the history of that period have been approved for publication, even if they have kept strictly to the orthodox line. Still, some research work and eye-witness accounts by Chinese people outside the official apparatus have appeared, mostly in Hong Kong and Taiwan but also on the mainland. In spite of official attempts to bury the memory of that time, and against the grain of unreliable nostalgic recollections of some of their contemporaries, some former Red Guards and educated youth have managed, against all the odds, to put together an authentic and critically aware “people’s” memory. These scattered islands of memory of China’s “lost generation”? are under constant threat of submersion, but they are worth our attention, not only because they are essential for the future of China but also because the Cultural Revolution was an event of global significance.

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Finding a Place for the Victims:The Problem in Writing the History of the Cultural Revolution Page 65

Wang Youqin

This paper argues that acknowledging individual victims had been a crucial problem in writing the history of the Cultural Revolution and represents the major division between the official history and the parallel history. The author discusses the victims in the history of the Cultural Revolution from factual, interpretational and methodological aspects.

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Utopian Fiction and Critical Examination:The Cultural Revolution in Wang Xiaobo’s “The Golden Age” Page 75

Sebastian Veg

The first novella in Wang Xiaobo’s Trilogy of the Ages has in recent years become a genuine cult-work, in particular among Chinese students. The popularity of a text that links the sending-down of “educated youths” to the country with a golden age of sexual liberation in nature can certainly be explained in part by its scandalous aspects. However, it also conceals a sharply ironic discourse directed against the agrarian utopia of Maoism, which is associated with a regression to animal existence. From this perspective, Wang Xiaobo appears as an advocate of critical reflection, encouraging intellectuals to renounce political utopias and engage with society. His often polemical tone, when he refuses to regard past suffering as sacred, has in this way opened a precious space for discussion of the Cultural Revolution, a space that has so far proved elusive outside the area of fiction.

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Forbidden Memory, Unwritten History: The Difficulty of Structuring an Opposition Movement in the PRC Page 88

Jean Philippe Béja

This paper suggests how control over transmission of memory by the Party, applying China’s own dynastic tradition of reinterpreting history, and borrowing the Soviet practice of erasing people and events from records, has hindered the structuring of an opposition movement. Every resistance movement since 1949 has had to start from scratch as their actors, isolated from the past, see themselves as innovators. The paper analyses the 1957 Anti-Rightist Movement and the 1989 pro-democracy demonstrations to illustrate the thesis.

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The Persistent Memory of Historic Wrongs in China: A Discussion of Demands for “Reappraisal” Page 99

Eva Pils

This essay describes two forms of institutional redress for historic wrongs in contemporary China, arguing that one is authoritarian, the other liberal, and that neither is entirely satisfactory. Some victims of political persecution reject the right of the state to classify citizens as enemies, and with it the authoritarian method of corrective official reappraisal. Liberal avenues of redress through adjudication, on the other hand, remain closed to most victims of historic injustice, and are meaningful only if accompanied by the liberation of memory and opinion.

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China Analysis

China’s Think Tanks, the King’s Counsellors Page 108

Michal Meidan

Relations between France and China: the Break . . . with Germany? Page 109

Mathieu Duchâtel

Book Reviews

Térence Billeter, L’Empereur jaune, Paris, Les Indes savantes, 2007, 549 pp. Page 112

Sébastien Billioud

Chris Berry and Mary Farquhar, China on Screen: Cinema and Nation Page 115

Kristof Van Den Troost

Shu-mei Shih, Visuality and Identity. Sinophone Articulations across the Pacific Page 116

Emmanuel Lincot

Kevin O’Brien and Li Lianjiang, Rightful Resistance in Rural China Page 117

Chloé Froissart

Ning Wang, Making a Market Economy; Yan Sun, Corruption and Market in Contemporary China Page 120

Gilles Guiheux

Czeslaw Tubilewicz, Taiwan and Post-Communist Europe. Shopping for Allies Page 123

Bruce J. Jacobs

Estelle Lau, Paper Families. Identity, Immigration Administration and Chinese Exclusion Page 125

Adam Mckeown

Karl Taro Greenfeld, China Syndrome. The True Story of the 21st Century’s First Great Epidemic; Thomas Abraham, Twenty-First Plague. The Story of SARS. Page 126

Frédéric Keck



























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